Representation of Ideology in K.H Said Aqil Shiradj’s Speech: Critical Discourse Analysis
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Published:
Jul 31, 2022
Keywords:
Critical Discourse Analysis, Ideology, KH Said Aqil Shiradj, NU
Main Article Content
Abstract
The purpose of this study is to reveal the ideology contained in the text of KH Said Aqil
Shiradj's speech on the commemoration of the 73rd NU Muslim celebrations. The data
obtained in video form was then transcribed in text form. In analyzing the data, the
researcher uses Van Dijk's critical discourse analysis approach which consists of text
analysis in the form of macro, super, and micro structures, analysis of social cognition,
and social analysis. Text analysis seeks to analyze the themes, structure, and linguistic
features of speech. The analysis of social cognition seeks to analyze the production of
speech texts and social analysis to analyze the discourse that develops in society. From
the two speeches analyzed there are ideologies, namely religious national ideologies.
This ideology is in line with the ideology adopted by NU which is based on the
religious scriptures of Muslims. With this ideology, KH Said Aqil Shiradj uses the basis
of the Islamic religion that comes from the hol book of Muslims which is used as a basis
in creating a national spirit to play a role in maintaining the unity and integrity of the
Indonesian state
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How to Cite
Moh Kavin Lidinillah. (2022). Representation of Ideology in K.H Said Aqil Shiradj’s Speech: Critical Discourse Analysis. Journal of English Language and Pedagogy, 1(2), 52-68. https://doi.org/10.58518/jelp.v1i2.974
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References
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Zainal, A. (2011). Penelitian Pendidikan: Metode dan Paradigma Baru. Bandung: PT Remaja Rosdakarya.
https://www.nu.or.id/tags/pbnu
Asatawa, A. (2017). Pancasila Sebagai Ideologi dalam Berbagai Bidang Kehidupan Bermasyarakat, Berbangsa, dan Bernegara. Universitas Udayana.
Asghar, J. (2014). Language Power and Ideology in Commercial Discourse: A Prologue to Critical Discourse Analysis for Neophyte Analysts. Academic Journal of Interdisciplinary Studies, 225-232.
Avif, I. &. (2022). Praktik Dakwah Islam Di Media Digital dan Pengaruhnya. Alamtara: Jurnal Komunikasi Dan Penyiaran Islam 6(1), 58-68.
Bayram, F. (2010). Ideology and Political discourse:A Critical discourse Analysis of Erdogan's Political Speech. Arecls, 23-40.
Blommaert, J. (2005). Discourse a critical introduction. New York: Cambridge University Press.
Darma. (2009). Analisis Wacana Kristis. Bandung: Yrama Widya.
Depdiknas. (2005). Kamus Besar Bahasa Indonesia (KBBI). Jakarta: Balai Pustaka.
Dijk, V. (n.d.). Discourse, Ideology, and Context. Folia Linguistica, 11-40.
Eriyanto. (2001). Analisis Wacana : Pengantar Analisis Teks media. Yogyakarta: LKiS.
Fairlough. (2001). Language and Power. London: Longman.
Frazier, M. (2007). Humas Membangun Citra dengan Komunikasi. Bandung: PT Remaja Rosdakarya.
Gee, J. (2012). The Routlage Handbook of Discourse Analysis. New York: Routlage.
Hasan, H. (2006). Cohesion and Coherences. Linguistik Approach.
Hebrman, J. (1973). Theory and Practice. Boston: Beacon.
Hussein, I. (2016). Critical Discourse Analysis of The Political Speech of The Egyptian President, Abdel Fattah El-Sisi, at The New Suez Canal Inauguration Ceremony. International Journal of Language and Literature, 85-106.
Irawn, P. (2017). Analisiss Opini Publik Tentang Pelayanan Publik Pemerintah Kota Palembang dalam Rubrik "Lapor Mang Sripo"Pada Surat Kabar Sriwijaya Post. Palembang.
Martono. (2011). Metode Penelitian Kuantitatif. Jakarta: PT Raya.
Matic, D. (2012). Ideological Discourse Structures In Political Speech. University Of Split Croatia, 54-77.
Matic, D. (2012). Ideological Discourse Structures In Political Speech. Komunikacija i Kultur Online, 54-78.
Nurcholis. (1987). Menyegarkan Paham Keagamaan di Kalangan Umat Islam Indonesia dalam Islam Kemoderenan dan Keindonesiaan. Bandung: Mizan.
Oii, H. (2007). Opini Publik. Jakarta: PT Indeks.
Phiips, J. (2010). Discourse Analysis as Theory and Method. Denmark: Sage Publication Ltd.
Pradiptha, d. (2020). Reflection of Ideology: A Critical Discourse Analysis of Donald Trump's Declaration Speech of Jerusalem as Capital City of Israel. J-Lalite, 22-34.
Purhatara. (2010). Metode Penelitian Kualitatif Untuk Bisnis. Yogyakarta: Graha ilmu.
Rodgers, R. (2005). Critical Discourse in Education : A Review of The Literature. Review of Educational Research, 365-416.
Schaffner. (2003). Apropos of Ideology-Translation Studies in Ideology. Calzada-Perez, 23-42.
Schmitt. (2010). An Introduction of Applied Linguistics Second Edition. London: Hodder Education and Hachette UK Company.
Setianto, W. A. (2015). Wacana dan Representasi Ideologi Iklan Politik di Awal Reformasi. IPTEK-KOM, 99-112.
Siradj, S. (1999). Islam Kebangsaan Fiqih Demokatik Kaum Santri. Jakarta: Pustaka Ciganjur.
Sugiyono. (2011). Metode Penelitian Pendidikan Pendekatan Kualitatif, Kuantitatif dan R&D. Bandung: Alfabeta.
Tahir. (2012). Hubungan Agama dan Negara di Indonesia. Komunikasi dan Sosial Keagamaan, 37-51.
Triyono, M. &. (2020). The Ideological Embodiment on Nadiem Makarim's Speech: A Critical Discourse Analysis. Indonesian Journal of EFLand Linguistics, 97-111.
Vahid, H. (2012). The Power Behind Images: Advertisement Discourse in Focus. International Journal of Linguistics, 36-51.
Van, D. (1983). Strategies Of Discourse Comprehension. New York: Akademic Press, Inc.
Van, D. (1996). Discourse Analysis in Society. London: Academic Press Inc.
Van, D. (2003). Wacana, Pengetahuan, dan Ideologi: Reformulasi Sejumlah Persoalan Klasik. Mediator, 1-18.
Van, D. (2006). Ideology and Discourse Analysis. Journal of Political Ideologies, 115-140.
Yukl, G. (1998). Kepemimpinan dalam Organisasi. Jakarta: Victory Jaya Abadi.
Yuliana. (2018). Transivitas dan Ideologi Pada Pidato donald Trump Analisis Wacana Kritis. Makasar: Universitas Hasanuddin.
Yusar, d. (2020). Kognisi Sosial Dalam Proses Analisis Wacana Kritis Model Van dijk. Comunication, 65-76.
Zainal, A. (2011). Penelitian Pendidikan: Metode dan Paradigma Baru. Bandung: PT Remaja Rosdakarya.
https://www.nu.or.id/tags/pbnu