Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Al-Furqan: Jurnal Studi Al-Qur’an dan Tafsir is a peer-reviewed academic journal published twice a year (June and December), focusing on scholarly studies of the Qur’an from various perspectives. Its scope includes exegesis and methodology, studies on exegetical figures and traditions, thematic interpretations related to contemporary issues, interdisciplinary integration, manuscript studies, spirituality and mental health, law and ethics, phenomenology, and the development of digital exegesis. Managed by the Department of Qur’anic Studies, Faculty of Ushuluddin, IAI Tarbiyatut Thlabah Lamongan, this journal is committed to enriching the understanding of the Qur’an in ways that remain relevant to the dynamics of modern developments. Print ISSN: 2621-5438 Online ISSN: 2656-6877 acgwin sakutoto sakutoto
Jawa Timur: Prodi. Ilmu Al Quran dan Tafsir Fakultas Ushuluddin IAI Tarbiyatut Tholabah
Polygamy and the Ethics of Transparency in Muhammad Syahrur’s Theory of Limits: An Analysis of Indonesia’s 2025 Viral Cases
The emergence of viral cases of non-transparent polygamy in Indonesia in 2025 has reignited critical debates on family ethics, honesty, and moral accountability in contemporary Muslim societies. This study examines these practices through the lens of Muhammad Syahrur’s Theory of Limits (Naẓariyyat al-Ḥudūd), which conceptualizes Islamic legal norms as operating within defined minimum and maximum ethical boundaries. Employing a qualitative research design, this study is based on a critical literature review combined with intra-textual analysis of Qur’anic verses on marriage and polygamy, alongside an examination of Syahrur’s principal works. Sociological data from publicly documented viral cases are utilized as contextual evidence to illustrate the ethical tensions surrounding non-transparent polygamy. The findings demonstrate that, within Syahrur’s framework, polygamy is not an unconditional male prerogative but a conditional social practice constrained by strict moral limits aimed at safeguarding justice and protecting women’s rights. Polygamy conducted without transparency is shown to violate the minimum boundary of justice by denying women access to truthful information, undermining trust, and generating psychological and social harm. From the perspective of boundary theory, such practices constitute a form of injustice (ẓulm) and conflict with the maqāṣid al-sharīʿah, particularly the preservation of dignity, welfare, and family stability. This study argues that Syahrur’s Theory of Limits offers a relevant ethical framework for evaluating modern polygamy, emphasizing transparency, honesty, and justice as indispensable principles in contemporary Islamic family ethics.
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Scientific Exegesis and Epistemic Boundaries: A Qualitative Study of Tafsir al-Muntakhab on Qur’anic Cosmology
The development of modern science, particularly in cosmology and natural sciences, has created epistemological tensions in Qur’anic studies. Scientific exegesis (tafsīr ʿilmī) has emerged as an approach linking revelation with empirical knowledge, yet it often faces criticism for potentially reducing divine revelation to positivistic frameworks. Tafsir al-Muntakhab, compiled by the Lajnah al-Qur’an wa al-Sunnah under the Supreme Council for Islamic Affairs in Egypt, occupies a unique position as an institutional tafsir designed for modern readers. This study analyzes the construction and epistemological legitimacy of scientific interpretation in Tafsir al-Muntakhab, focusing on QS. Al-Anbiyāʾ [21]:30 and QS. Adz-Dzāriyāt [51]:47. A qualitative design employing content analysis and hermeneutic interpretation was used, emphasizing textual fidelity and contextual understanding. Findings show that Tafsir al-Muntakhab separates core Qur’anic meanings from supplementary scientific explanations, positions science as an illustrative tool, and balances textual, scientific, and contemporary reader needs. Analysis of cosmological verses reveals understanding of the initial union and separation of heaven and earth, planet formation, emergence of life from water, and cosmic expansion, consistent with modern scientific theories. This approach reflects a moderate scientific tafsir that preserves the epistemic authority of the Qur’an while facilitating constructive dialogue between revelation and science.
Implementing Caliphate Values in the Qur’an through Zero Waste in an Ecological Tafsir Study
Environmental degradation and waste accumulation represent critical challenges that extend beyond technical or policy failures, reflecting deeper ethical and moral crises in human–nature relations. This study examines how Qur’anic caliphate (khalīfah) values can be operationalized through zero waste practices, bridging normative Islamic ethics and contemporary environmental action. Using a qualitative normative–textual approach within an ecological tafsīr framework, Qur’anic verses on stewardship, balance (mīzān), moral trust (amānah), and prohibitions against excess (isrāf) and environmental destruction (fasād) were thematically analyzed alongside classical and contemporary exegeses. The findings reveal that zero waste embodies a practical manifestation of Qur’anic ethics, translating khalīfah, mīzān, and amānah into actionable environmental behaviors, including consumption reduction, waste prevention, reuse, recycling, and organic waste management. This operational mapping demonstrates that ecological responsibility is an inherent dimension of Islamic ethical teachings, offering a systematic framework for implementing value-based sustainability practices. The study contributes theoretically by advancing ecological tafsīr from conceptual ethics toward practice-oriented application and highlights the potential of religious principles to transform environmental behavior in contemporary Muslim contexts. Future research should investigate the empirical effectiveness of zero waste practices grounded in Qur’anic ethics and explore comparative eco-theological applications across communities.
From Sanad to Algorithm: Digital Qur’anic Interpretation and the Reconfiguration of Religious Authority in Indonesia
The rapid expansion of digital media has fundamentally transformed the production, circulation, and authority of Qur’anic interpretation across the Muslim world. Whereas classical tafsir traditions grounded religious authority in scholarly sanad, linguistic expertise, and institutional recognition, contemporary digital platforms increasingly mediate religious meaning through algorithms, popularity metrics, and visual performance. Despite the growing scholarship on digital religion, empirical studies that critically examine how Qur’anic interpretation itself is reshaped by platform logics and how this process reconfigures religious authority remain limited, particularly in non-Western Muslim contexts. Addressing this gap, this study examines digital Qur’anic interpretation in Indonesia through a qualitative–quantitative content analysis of 50 tafsir-related contents collected from YouTube, TikTok, Instagram, Twitter/X, and digital tafsir websites. Drawing on theories of digital religion, mediated religious authority, and algorithmic governance, the analysis maps content formats, producer typologies, ideological strategies, and emerging forms of digital piety. The findings demonstrate that digital Qur’anic interpretation is dominated by short, motivational, and emotionally driven content aligned with the logic of social media virality. Religious authority is increasingly negotiated through visibility, aesthetic performance, and audience engagement rather than through classical scholarly credentials. The study also identifies distinct forms of digital piety—performative, communal, consumerist, ritual-digital, and emotional—reinforced by algorithmic mechanisms such as polarization, confirmation bias, and echo chambers of belief. Theoretically, this study conceptualizes a shift in Qur’anic interpretive authority from sanad-based legitimacy toward algorithmically mediated authority, while empirically positioning Indonesia as a critical case for understanding the global transformation of Qur’anic interpretation in the age of algorithms.
The Dimension of Maqaṣid in the Tafsir of Al-Manar by Muhammad 'Abduh and Rashid Riḍa on the Verses of Polygamy
The ongoing debate on polygamy in Islam highlights the urgency of Qur’anic interpretation that goes beyond legal-formal readings and incorporates the ethical and social objectives of Islamic law. In this context, Tafsīr al-Manār by Muḥammad ʿAbduh and Rashīd Riḍā represents a significant reformist exegetical work that responds to modern human and social challenges through a rational and maqāṣid-oriented framework. This study examines in depth the dimension of maqāṣid al-sharīʿah in the interpretation of polygamy-related verses in Tafsīr al-Manār, particularly QS al-Nisāʾ [4]:3 and related passages. The primary objective of this research is to uncover the maqāṣid-based construction of polygamy developed by ʿAbduh and Riḍā and to analyze its relevance to contemporary discourses on justice and family welfare. This research employs a qualitative-descriptive approach using content analysis, supported by thematic (mawḍūʿī) interpretation and critical textual analysis of the exegetical text. Primary data are drawn from Tafsīr al-Manār, while secondary sources include classical and contemporary works on Qur’anic exegesis, maqāṣid al-sharīʿah, and Islamic family law. The findings demonstrate that polygamy is not treated as an ideal normative practice but as a socially conditioned concession that is strictly constrained by the objectives of Islamic law, particularly justice, the protection of women’s dignity, and family stability. This study underscores the contribution of Tafsīr al-Manār to the development of a contextual and human-centered maqāṣid-based paradigm of Qur’anic interpretation.
Transformation of Scientific Interpretation in Indonesia: An Epistemological Criticism of the Scientific-Religious Paradigm in the Works of Purwanto and Mustofa
The development of scientific interpretation (tafsīr ʿilmī) in Indonesia reflects an ongoing attempt to negotiate the relationship between Qur’anic revelation and modern scientific knowledge, while simultaneously raising epistemological questions concerning interpretive boundaries and methodological legitimacy. This study examines the transformation of scientific interpretation in the Indonesian context through a comparative analysis of the interpretive approaches of Agus Purwanto and Agus Mustofa, particularly in their engagement with kauniyyah verses. The primary objective of this research is to identify the dominant patterns of scientific interpretation employed by both figures and to assess their continuity with classical exegetical principles. Adopting a qualitative-descriptive design, this study employs comparative textual analysis supported by an evaluative framework derived from classical tafsīr theory, emphasizing linguistic accuracy, rhetorical coherence, and theological consistency as articulated by al-Zahabi. Primary data are drawn from the major works of Purwanto and Mustofa and are contextualized through relevant classical and contemporary literature on scientific exegesis. The findings demonstrate that Purwanto advances a revelation-based, scientific-textual model in which modern science functions as an explanatory tool subordinate to the Qur’anic text. In contrast, Mustofa represents a rational-speculative approach that positions contemporary scientific theories as the primary interpretive lens for metaphysical Qur’anic concepts. This study contributes to Qur’anic studies by offering an epistemological mapping of scientific interpretation in Indonesia and by advancing a critical framework for integrating scientific reasoning with textual fidelity and theological integrity in contemporary exegesis.
Interpretation of the Qur'anic Managerial Commentary on Caliphate, ‘Ibad, and Amanah in the Context of Human Responsibility
Manusia dalam perspektif Al-Qur’an memiliki kedudukan strategis sebagai khalifah, ‘ibad, dan pengemban amanah. Ketiga konsep ini menggambarkan dimensi tanggung jawab sosial dan spiritual yang menjadi landasan perilaku manusia dalam mengelola kehidupan di bumi. Artikel ini bertujuan menafsirkan kembali makna tanggung jawab manusia melalui pendekatan tafsir manajerial Qur’ani, dengan menelusuri nilai-nilai kepemimpinan, pengabdian, dan amanah dalam konteks modern. Penelitian ini menggunakan metode kualitatif berbasis kajian pustaka (library research) terhadap literatur tafsir klasik seperti Tafsir al-Tabari, al-Qurtubi, dan Ibn Kathir, serta sumber-sumber kontemporer. Hasil kajian menunjukkan bahwa konsep khalifah menegaskan tanggung jawab manajerial manusia sebagai pemimpin dan pengelola bumi, konsep ‘ibad menekankan orientasi spiritual dalam pelayanan sosial, sedangkan amanah menuntut integritas dan akuntabilitas dalam menjalankan fungsi kepemimpinan. Dengan demikian, tafsir manajerial Qur’ani menampilkan paradigma holistik tentang tanggung jawab manusia yang mencakup dimensi moral, sosial, dan profesional.
AI and Qur’anic Interpretation: Exploring the Ethical and Epistemological Boundaries of Artificial Intelligence in Understanding the Qur’an
The rapid development of Artificial Intelligence (AI) has significantly influenced religious studies, particularly in the analysis and interpretation of sacred texts. This study critically examines the role of AI in Qur’anic interpretation by addressing its epistemic capabilities, ethical limitations, and claims to interpretive authority. Employing a qualitative, literature-based research design, this study analyzes peer-reviewed scholarship on AI and religion, computational hermeneutics, natural language processing of sacred texts, and algorithmic bias, alongside classical and contemporary works in Islamic epistemology and Qur’anic exegesis. The findings indicate that while AI demonstrates high proficiency in linguistic processing, semantic consistency, and structural analysis of religious texts, it lacks epistemic understanding, moral intentionality, and ontological subjectivity. From the perspective of Islamic epistemology, knowledge is inseparable from consciousness, ethical responsibility, and interpretive accountability—dimensions that AI cannot possess. Moreover, algorithmic bias and the risk of decontextualization further challenge the use of AI as an autonomous interpretive authority in religious contexts. This study argues that AI should be positioned as an instrumental analytical tool rather than a subject of interpretation in Qur’anic exegesis. Its primary contribution lies in articulating a clear epistemological boundary between computational processing and hermeneutical understanding, thereby offering a critical framework for the ethical and responsible integration of AI within Islamic studies and religious scholarship more broadly.
Reconstructing the Narrative of Eve’s Creation in Qur’anic Exegesis through Gender and Sufi Perspectives
Amid the intensifying global discourse on gender justice, Qur’anic interpretation continues to be shaped by a long-standing legacy of patriarchal exegesis, particularly in narratives concerning the creation of woman. This tension is especially evident in interpretations of Surah al-Nisāʾ verse 1, a passage that affirms humanity’s origin from a single ontological source (nafs wāḥidah), yet has frequently been read through hierarchical frameworks that position women as derivative and subordinate. This article seeks to reconstruct the narrative of Eve’s creation in Qur’anic exegesis by integrating gender analysis with Sufi perspectives as an alternative hermeneutical framework. Employing a qualitative library-based approach, the study draws on classical and contemporary Qur’anic commentaries as primary sources, supported by scholarly literature on gender, Qur’anic hermeneutics, and Islamic ontology. Data were analyzed using critical hermeneutics and thematic analysis to identify ontological assumptions and gender bias embedded in exegetical traditions. The findings demonstrate that hierarchical portrayals of Eve’s creation do not originate from the Qur’anic text itself but from historically contingent patriarchal epistemologies that shaped classical interpretation. Contemporary egalitarian tafsīr emphasizes the shared ontological origin of men and women, while Sufi interpretations further reinforce this equality through concepts of spiritual parity and human perfection (insān kāmil). By integrating these approaches, this study proposes a reconstructive, non-hierarchical model of Qur’anic interpretation that is ethically grounded and contextually responsive. This research contributes to Qur’anic studies by advancing a gender-just and spiritually informed exegesis that remains faithful to the Qur’an’s moral vision while addressing contemporary demands for gender justice.
HAK-HAK PEREMPUAN DALAM AL-QUR'AN: LARANGAN KDRT DAN PERLINDUNGAN KELUARGA
Penelitian ini mengkaji secara mendalam hak-hak perempuan dalam Al-Qur’an dengan fokus pada larangan kekerasan dalam rumah tangga dan perlindungan keluarga. Tujuan penelitian adalah menegaskan nilai-nilai Qur’ani sebagai dasar etis dan normatif untuk membangun relasi keluarga yang adil dan penuh kasih sayang. Penelitian ini menggunakan pendekatan kualitatif dengan metode hermeneutik dan analisis maqāṣid al-syarī‘ah, menelaah ayat-ayat tematik serta karya tafsir klasik dan kontemporer. Data dikumpulkan melalui studi pustaka dari sumber primer seperti Al-Qur’an, hadis, dan tafsir, serta sumber sekunder berupa penelitian akademik terkini. Hasil penelitian menunjukkan bahwa prinsip rahmah, mawaddah, dan mu‘āsharah bi al-ma‘rūf merupakan fondasi utama dalam Al-Qur’an yang menolak segala bentuk kekerasan terhadap perempuan. Tafsir modern menempatkan qiwāmah sebagai tanggung jawab moral dan ekonomi, bukan otoritas gender. Analisis komparatif dengan hukum nasional dan internasional menunjukkan keselarasan antara maqāṣid syariah dan prinsip perlindungan perempuan. Penelitian ini berkontribusi pada pembaruan pemahaman tafsir berbasis keadilan gender dan memberikan dasar teoritis bagi model advokasi Islam yang humanistik. Hasilnya memperkaya wacana hukum Islam kontemporer dan membuka ruang baru bagi penguatan kebijakan sosial berbasis nilai Qur’ani.
MAQᾹṢID AL-QUR’ᾹN AYAT NAFKAH KEPADA ISTRI PERSPEKTIF ṢIDDĪQ HASAN KHAN DALAM KITAB FATḤ AL-BAYᾹN FĪ MAQᾹṢID AL-QUR’ᾹN
Tulisan ini membahas bagaimana Ṣiddīq Ḥasan Khān memahami kewajiban nafkah kepada istri dalam karyanya Fatḥ al-Bayān fī Maqāṣid al-Qur’ān. Tulisan ini dilatarbelakangi dengan banyaknya kasus disharmoni dalam keluarga bahkan menimbulkan perceraian yang dipicu oleh masalah pemberian nafkah oleh suami. Untuk bisa memperkaya kajian ini, maka penulis menggunakan pendekatan maqāṣid al-Qur’ān yang dikembangkan oleh Maḥmūd Syaltūt. Fokus kajian diarahkan pada beberapa ayat yang berbicara langsung tentang nafkah, yakni QS. al-Baqarah (2): 233, 241; QS. an-Nisā’ (4): 5, 34; serta QS. at-Ṭalāq (65): 6–7. Penelitian dilakukan dengan pendekatan kualitatif melalui studi kepustakaan, menggunakan sumber primer berupa al-Qur’an, Fatḥ al-Bayān, dan Ilā al-Qur’ān karya Syaltūt, serta diperkuat dengan literatur sekunder dari buku, jurnal, dan artikel terkait. Hasil kajian menunjukkan bahwa menurut Ṣiddīq Ḥasan Khān, nafkah merupakan kewajiban utama suami kepada istri dalam bentuk makanan, pakaian, dan tempat tinggal, yang disesuaikan dengan kemampuan suami dan adat kebiasaan masyarakat. Nafkah tetap berlaku dalam kondisi khusus seperti masa iddah atau ketika istri sedang hamil. Dari sudut pandang maqāṣid al-Qur’ān, kewajiban nafkah bukan sekadar aturan hukum, melainkan juga wujud tanggung jawab moral yang mengikat suami. Dengan memberi nafkah, suami tidak hanya memenuhi kewajiban lahiriah, tetapi juga menjaga keadilan, membangun keharmonisan rumah tangga, dan mendukung terciptanya kemaslahatan bersama dalam masyarakat.
The Reception of Gratitude in the Kupatan Munggah Gunung Menjuluk Tradition; A Living Qur’an Study in Sedayulawas Village
The Gratitude (syukur) occupies a central place in Islamic teachings and is often expressed through diverse cultural practices in Muslim communities. One such practice is the Kupatan Munggah Gunung Menjuluk tradition in Sedayulawas Village, Brondong District, Lamongan Regency, which involves a communal gathering on Mount Menjuluk following Eid al-Fitr as a symbolic expression of thankfulness for divine blessings. This study aims to analyze how gratitude is received and enacted within this tradition and how it can be understood within the framework of the Living Qur’an. Using a qualitative approach with descriptive-analytical methods, the research draws on field observations, interviews, and documentation to explore the symbolic dimensions of the ritual and its relation to Qur’anic values. The findings reveal that the tradition functions not only as an expression of local wisdom but also as a living embodiment of Islamic teachings, fostering gratitude, social harmony, and spiritual reflection. It further demonstrates that the practice has evolved into a medium of communal education, preserving cultural identity while reinforcing religious values. The study concludes that Kupatan Munggah Gunung Menjuluk is both a cultural and spiritual institution that strengthens community bonds and embeds Qur’anic values in everyday life. This research contributes to the field of Qur’anic studies by illustrating how local traditions serve as a dynamic arena for the manifestation of the Living Qur’an within contemporary Muslim society.
THE CONCEPT OF NASKH MANSUKH TEUKU MUHAMMAD HASBI AL-SHIDDIQIE: A SOCIOLOGICAL OVERVIEW OF KNOWLEDGE (QS ANALYSIS. ALBAQARAH: 106 IN THE TAFSIR AN-NUR)
This article discusses the thought concept of Teuku Hasbi As-Shiddiqie who rejects the opinions of classical scholars regarding Naskh in light of the theory of sociological knowledge that focuses on shedding light on the background of his environment. The background of this research arose due to the debate among classical and contemporary scholars about Naskh Mansukh. Classical scholars accept it undoubtedly, while contemporary scholars tend to be contra. The method used in this research is Literature Study and the writing technique is descriptive-analytical which directly engages with the aspects of the text and context in Hasbi As-Shiddiqie's environmental background, such as Hasbi's arguments against Naskh, the social background of Hasbi's life (from his youth activities to just before his death), and the influence of sociological background on Hasbi's thoughts. The results of the research presented explain that Naskh according to Hasbi does not mean that it must erase and annul verses but can be reconciled or reinterpreted without having to be disregarded. The approach of Sociological Knowledge does not only address the existing textual meaning but also emphasizes the contextual meaning that occurs to humans through their historical facts. This study emphasizes that the concept of Naskh in the Qur'an is not solely a matter of canceling earlier verses and replacing them with later verses but can be realized by reconciling or interpreting and elucidating them so that the conflict between one verse and another finds common ground without needing to be eliminated.
A Double-Movement Hermeneutic of Qur’anic Healing Verses and Their Relevance to Anxiety Disorders
Studies on the Qur’anic concept of shifāʾ have predominantly emphasized ritual practices and physical healing, leaving its relevance to contemporary psychological disorders—particularly anxiety—largely underexplored. This study re-examines selected shifāʾ verses (Qur’an 9:14–15 and 41:44) through a contextual hermeneutical framework, employing Fazlur Rahman’s double-movement theory to uncover their psychological significance for anxiety management. Adopting a qualitative-descriptive design, the research applies content analysis to reconstruct the historical-moral meanings of the verses and to recontextualize their ethical-spiritual principles within contemporary theories of emotion regulation and cognitive reappraisal. Primary data are drawn from the Qur’anic text and classical as well as modern exegetical works, complemented by contemporary scholarship in Islamic psychology and empirical studies on dhikr and ruqyah practices. The findings indicate that the shifāʾ verses articulate a coherent model of emotional healing, encompassing affective stabilization, spiritual tranquility, psychological resilience, and the release of negative emotional states—dimensions that functionally correspond to core mechanisms of cognitive-behavioral therapy in addressing anxiety. This study proposes an integrative interpretive framework that positions Qur’anic insights as a form of complementary psychospiritual support for mental health, thereby extending the interdisciplinary dialogue between Qur’anic studies, therapeutic practice, and modern psychological approaches.
Konsep Salam dan Relevansinya dalam Interaksi Sosial:Studi QS An-Nisa: 86 pada Tafsir Al-Furqan
Salam memiliki peranan penting dalam ajaran Islam, bukan sekadar sebagai ucapan biasa, melainkan juga merupakan doa, bentuk penghormatan, serta sarana untuk mempererat tali ukhuwah islamiyyah. Namun, kondisi sosial masyarakat Muslim saat ini menunjukkan adanya penurunan pemahaman dan praktik salam, yang sering kali hanya dipandang sebagai formalitas tanpa makna yang mendalam. Oleh sebab itu, penelitian ini bertujuan untuk menggali kembali makna dan dampak salam dalam interaksi sosial berdasarkan tafsir Al-Furqan karya Ahmad Hassan. Fokus penelitian adalah menjelaskan konsep salam menurut pandangan Ahmad Hassan serta menelaah relevansinya dengan praktik sosial masyarakat Muslim masa kini. Metode yang digunakan adalah kepustakaan (library research) dengan pendekatan deskriptif-analisis, yaitu menggambarkan praktik salam dalam interaksi sosial dan menganalisisnya melalui tafsir Al-Furqan. Hasil penelitian memperlihatkan bahwa Ahmad Hassan memaknai salam sebagai ungkapan doa keselamatan yang tulus dan penuh kasih sayang, serta menekankan pentingnya menjawab salam dengan sikap yang lebih baik sebagaimana tertulis dalam QS. An-Nisa: 86. Konsep ini mengandung pesan moral dan sosial yang kuat untuk membangun masyarakat yang damai, harmonis, dan saling menghormati. Sayangnya, dalam pelaksanaannya, banyak umat Islam yang belum mengamalkan konsep ini dengan tepat. Penelitian ini menegaskan urgensi menghidupkan kembali makna salam, baik secara harfiah maupun maknawi, dalam kehidupan sosial sebagai bagian dari ibadah dan peradaban Islam.
The Spirituality and Psychological Resilience of Prophet Yusuf (AS) in Fī Ẓilāl al-Qur’ān: A Thematic Interpretation
The story of Prophet Yusuf (AS) in the Qur’an is one of the most systematic narratives depicting life’s trials—from betrayal and slander to authority. In the context of psychology, this narrative represents a profound model of spiritual resilience, relevant to contemporary mental health challenges. This study aims to analyze the aspect of spirituality in the story of Prophet Yusuf (AS) based on the interpretation of Fī Ẓilāl al-Qur’ān by Sayyid Qutb, systematically linked with the five resilience factors proposed by Connor and Davidson. The research employs a qualitative library-based method with a thematic (maudhu’i) tafsir approach and psychological resilience framework. The focus is on mapping spiritual values expressed in Surah Yusuf and exploring how they activate the other four resilience factors: personal competence, self-control, trust in intuition, and adaptability. The findings reveal that spirituality serves as the central foundation big77 of Prophet Yusuf’s resilience, providing meaning, guiding moral choices, and strengthening psychological endurance at every stage of trial. Sayyid Qutb’s interpretation highlights a deep spiritual connection with Allah as the core source of strength. The study concludes that integrating classical Qur’anic exegesis with modern psychological theory offers a new approach to understanding Qur’anic resilience. Its main contribution lies in enriching thematic Qur’anic interpretation through a psychospiritual lens and fostering interdisciplinary integration between revelation and contemporary psychology.
Reinterpreting Female Sexuality in Islam: A Maqāṣidī Exegesis of QS Āli ‘Imrān:14 toward Gender-Just Hermeneutics
This study analyzes the issue of female sexuality in Islam through a maqāṣidī exegesis of QS Āli ʿImrān verse 14. Sexuality, often interpreted through patriarchal and biased lenses, poses a significant challenge to developing a gender-just Islamic perspective. This research employs a library-based method, drawing from classical and contemporary tafsir works as well as scholarly literature on sexuality in Islam. The findings indicate that conventional interpretations frequently portray women as sources of temptation (fitnah). In contrast, the maqāṣidī approach understands the verse as a universal reminder of worldly attractions for all human beings. Sexual desire is viewed as a divine slot deposit 5000 gift that supports family formation, preserves human dignity (ḥifẓ al-ʿirḍ), life (ḥifẓ al-nafs), and intellect (ḥifẓ al-ʿaql). This study emphasizes the equal moral responsibility of men and women and the need to develop a more inclusive and humanistic tafsir methodology. The findings aim to contribute to the advancement of gender-sensitive hermeneutics in contemporary Qur'anic studies.
Moral Education in QS. Al-Baqarah:186 through Emilio Betti’s Hermeneutics: Responding to Contemporary Ethical Challenges
The moral decline in the modern era presents a serious challenge to Islamic education, particularly in shaping strong spiritual character towards Allah SWT. Qur’anic verse QS. Al-Baqarah:186 conveys the message of divine closeness that holds deep relevance for moral development. This study aims to analyze the verse using Emilio Betti’s hermeneutic approach to uncover the moral education dimension from historical, linguistic, and contextual perspectives. The research applies a qualitative-descriptive method through textual and philosophical-hermeneutic analysis. The findings reveal that the verse contains not only theological meaning but also universal ethical messages such as spiritual optimism and slot thailand obedience to divine commands. Through Betti’s approach, the study finds that the objective meaning structure of the verse is both transhistorical and contextual. This research offers a synthesis between classical Qur’anic exegesis and modern hermeneutics, contributing practical insights for developing Islamic moral education curricula that are integrative and responsive to contemporary moral challenges.
Interpreting Surah Al-Anfal Verse 26 through Hasan Hanafi’s Critical-Emancipatory Hermeneutics: Reinterpreting Revelation for Social Justice
In the face of growing social inequalities and marginalization in the modern Muslim world, Qur’anic interpretation is increasingly called upon to address real-world injustices. Surah Al-Anfal verse 26 highlights the early Muslims' experience of oppression, fear, and poverty, followed by divine empowerment. This verse offers a theological entry point for rethinking the Qur’an’s role in social transformation. This study aims to reinterpret Al-Anfal:26 through the lens of Hasan Hanafi’s critical-emancipatory hermeneutics, which views revelation not merely as normative doctrine but as a call to action for liberation and justice. The research adopts Hanafi’s three-stage hermeneutical method: (1) historical awareness—understanding the socio-political context of the verse; (2) eidetic analysis—extracting its essential ethical meaning; and (3) practical engagement—applying its message to contemporary struggles. The findings show that when interpreted through this gacor777 framework, the verse becomes a powerful call for solidarity with the oppressed and for active resistance against systemic injustice. It encourages Muslims to see the Qur'an as a living, historical text that responds to human suffering with moral urgency. This study concludes that Surah Al-Anfal:26 provides not only historical insight but also a theological foundation for Islamic liberation theology. The research contributes to contemporary Qur’anic studies by demonstrating how contextual hermeneutics can make sacred texts more responsive to the ethical and political demands of the present.
An Analysis of the Meaning of the Word Auliyā’ in the 2019 Edition of the Indonesian Ministry of Religious Affairs' Qur’anic Translation: A Critical Discourse Perspective
The translation of key Qur’anic terms plays a crucial role in shaping public religious understanding, particularly in multicultural societies like Indonesia. One such term is auliyā’, whose interpretation can carry significant theological and sociopolitical implications. This study analyzes the translation of auliyā’ in the 2019 edition of the Qur’an published by the Indonesian Ministry of Religious Affairs, aiming to identify shifts in its meaning and explore how these reflect national and social values. Employing a qualitative method within the framework of Critical Discourse Analysis (CDA), the research draws on Teun A. van Dijk’s model, integrating literature review, textual analysis, and interviews with translators and policymakers. The findings indicate that the term auliyā’ is rendered as "faithful friends," which narrows its meaning from the broader classical interpretations such as "allies," "leaders," or "guardians." This choice appears to be a deliberate domestication strategy aimed at fostering interreligious harmony and minimizing sectarian tension. It aligns with Indonesia’s Pancasila values, emphasizing unity, tolerance, and pluralism. The study concludes that translation is not merely a linguistic act but also a socio-political engagement that can reinforce national ideology. This research contributes to the field of Qur’anic translation studies by highlighting the role of localized interpretations in promoting inclusive religious discourse within diverse national contexts.
The Epistemology of Nusantara Qur’anic Exegesis: A Study of Tarjumān al-Mustafīd by Abdul Rauf al-Singkili
Local Qur’anic exegesis in the Malay Archipelago plays a vital role in shaping the intellectual tradition of Islam in Southeast Asia. One of the most prominent works in this genre is Tarjumān al-Mustafīd by Shaykh Abdur Rauf al-Singkili, widely recognized as the earliest and most comprehensive Qur’anic commentary written in Jawi-Malay. This study aims to examine the epistemological construction of this tafsir, focusing on its sources of interpretation, employed methods, and the validity of its knowledge claims. The research adopts a qualitative approach through library research using descriptive-analytical methods and a historical-philosophical perspective. The primary data source is the Tarjumān al-Mustafīd manuscript, supported by relevant secondary literature. The analysis employs three theories of truth: coherence, correspondence, and pragmatism. The findings reveal that al-Singkili prioritizes the bi al-ra’y method, drawing from classical tafsir works such as Tafsīr al-Jalālain, al-Bayḍāwī, and al-Khāzin, while integrating elements of bi al-ma’tsūr and qirā’āt analysis. His exegetical style is primarily ijmālī (general/holistic), with occasional taḥlīlī (analytical) components. This study concludes that Tarjumān al-Mustafīd demonstrates a consistent epistemological system, contextually relevant, and pragmatically valuable. Its contribution is significant in affirming the intellectual heritage of Nusantara scholars and in providing a foundation for dialogical engagement with contemporary locally grounded Qur’anic studies.
Contemporary Muslim Scholars’ Resistance to Misogynistic Interpretations of Women’s Voices in the Qur’an
Issues related to women have long been a subject of continuous debate among both men and women. In Islamic discourse, women are often portrayed either as adornments of the world (zinatun) or as sources of temptation (fitnatun). One aspect that receives considerable attention is the perceived seductive nature of women's voices, as referenced in the Qur’an (Q. 33:32). This study adopts a descriptive qualitative method through a library-based approach, drawing from books, journals, classical and contemporary Qur’anic interpretations, and relevant literature. The findings reveal two key insights. First, the Qur’anic advice for women to speak firmly and clearly to non-mahram men aims to prevent misinterpretations stemming from men's susceptibility to sexual temptation. Second, this gendered framing is reflected in interpretations of the story of Yusuf and Zulaikha (Q. 12:28). Scholars such as Thaifur Ali Wafa and M. Quraish Shihab argue that temptation is not inherently rooted in women, but rather in passive male attitudes that often portray themselves as victims. Consequently, interpretations that link women's voices to moral weakness reflect patriarchal cultural constructs that must be critically reassessed. A more contextual, gender-sensitive hermeneutic is needed to challenge misogynistic readings of the Qur’an and to promote justice and dignity for women within Islamic discourse.
Structural Causes of Social Inequality in Indonesia: A Critical Analysis of Justice and Policy Failure
Social inequality in Indonesia remains a persistent issue, rooted in structural problems within economic and political systems that fail to deliver justice for all citizens. This study aims to critically examine how state economic policies, unequal wealth distribution, and limited access to public services have deepened social disparity. Using a qualitative approach, it evaluates policy shortcomings and explores the consequences of asymmetrical socioeconomic structures on distributive justice. The findings reveal that policies often favoring elite groups exacerbate inequality and restrict equitable access to education, healthcare, and employment opportunities. In addition to policy analysis, this research employs a textual and contextual study of Qur’anic verses on justice (al-‘adl, al-qisṭ) to offer an Islamic ethical perspective on social justice. The study argues that Islamic teachings advocate for a just socio-economic order and that integrating such values into policymaking could address systemic injustice. This research contributes to a more holistic understanding of inequality by bridging critical policy analysis with Qur’anic moral frameworks.
Integrating Behaviorist and Cognitive Approaches in Qur’anic Learning: A Theoretical and Comparative Literature Study
Qur’anic learning holds a central role in Islamic education, aiming not only to instill religious values but also to shape the spiritual character of students. However, to achieve these objectives effectively, educators must adopt appropriate teaching approaches. This study explores the integration of behaviorist and cognitive approaches in Qur’anic learning through a theoretical and comparative literature review. Using relevant academic sources such as books, peer-reviewed journals, and scholarly articles, this research analyzes the characteristics, strengths, and limitations of both approaches. The findings reveal that the behaviorist approach emphasizes repetition, reinforcement, and habit formation, making it effective for memorization and recitation. Meanwhile, the cognitive approach promotes comprehension, reflection, and contextual understanding, which are crucial for meaningful engagement with the Qur’an. Integrating both approaches offers a more holistic model that balances technical mastery and deep understanding. The study concludes that such integration enhances the effectiveness of Qur’anic pedagogy by combining structured reinforcement with active intellectual engagement. This research contributes to the development of more comprehensive and adaptive Qur’anic teaching methods, encouraging educators to design instructional strategies that nurture both the memorization and internalization of Qur’anic values in daily life.
The Dynamics of Rasm Uthmani and Rasm Imla’i in the Qur’anic Mushaf: A Historical and Practical Study in Indonesia
The writing of the Qur’anic manuscript has developed through two primary systems: Rasm Uthmani and Rasm Imla’i. In Indonesia, the dynamics between these two systems are evident in the processes of transmission, reception, and standardization of the Qur’anic script, influenced by historical developments and official policies, particularly from the Lajnah Pentashihan Mushaf al-Qur’an. This study aims to examine the transformation and adaptation of Qur’anic writing systems over time, as well as to analyze the impact of standardization policies on community practices. Using a historical-philosophical approach and a library research method, this study analyzes various manuscripts and printed mushafs. The findings indicate that Rasm Imla’i was more dominant during the early development of local mushafs due to limited access to the principles of Rasm Uthmani. However, since the implementation of standardization by religious authorities, Rasm Uthmani has become the official form in mushaf publication, although the Imla’i form continues to be used in educational contexts for pedagogical reasons. These findings reveal a tension between religious authority and local tradition and suggest the need for an epistemic re-evaluation of mushaf standardization policies within the context of contemporary Indonesia.
The Criteria of an Ideal Leader in QS. Al-Baqarah: 247: An Analysis of Ibn Kathir’s Tafsir and Its Relevance to Modern Leadership
Leadership is a vital element in societal and governmental life. In Islam, the concept of leadership is firmly rooted, as reflected in the Qur'an, specifically in Surah Al-Baqarah, verse 247. This verse narrates the appointment of Talut as the leader of the Israelites, based on two primary qualifications: extensive knowledge and physical strength. This study aims to analyze the personality traits of a leader based on this verse, using the tafsir Al-Qur'anul Adzim by Imam Ibn Kathir as a primary reference. This research employs a qualitative-descriptive method with a library research approach. The primary sources used include Surah Al-Baqarah, verse 247, and the tafsir Al-Qur'anul Adzim by Imam Ibn Kathir. Secondary sources consist of books, journals, and articles related to the concept of leadership in Islam. The findings reveal that the main criteria for an ideal leader in the Islamic perspective include extensive knowledge encompassing both religious and general sciences, as well as physical readiness demonstrated through endurance, courage, and the ability to face challenges. Moreover, amanah (trustworthiness) emerges as a fundamental principle that includes responsibility, justice, and moral integrity. In the modern context, these values are highly relevant in the process of selecting and developing leaders to address the complexities of contemporary challenges. This study contributes to the leadership literature by highlighting that the Qur’an provides examples of criteria for selecting leaders and offers a new perspective on ideal leadership.
Anthropomorphism (Tashbīh) in the Qur’an: A Thematic Study of Tafsir Marah Labid by Al-Nawawi al-Bantani
The concept of anthropomorphism (tashbīh) as a method of understanding divinity is explicitly rejected in the Qur'an. However, since the Qur'an is revealed in human language, discussions about divine attributes inevitably employ expressions familiar to its audience. This creates a need for a comprehensive academic inquiry into how the Qur'an addresses and rejects anthropomorphic depictions of God. This study aims to explore the meaning and dimensions of tashbīh in the Qur'an based on a thematic analysis of Tafsir Marāḥ al-Labīd by Shaikh Nawawi al-Jāwī. The research employs a qualitative thematic method by collecting and analyzing relevant verses along with Nawawi’s exegetical insights and supporting theological references. The findings reveal that Shaikh Nawawi classifies tashbīh into three distinct categories. Understanding these categories requires specific interpretive principles (ḍawābiṭ), including: (1) similarity in wording does not imply similarity in essence; (2) resemblance in non-actual realities (amr ʿadamī) does not constitute tashbīh; and (3) the subject of comparison (mushabbah) may share attributes or functions with its counterpart (mushabbah bih) without implying equivalence. This study concludes that Marāḥ al-Labīd presents a nuanced theological and linguistic perspective on anthropomorphic expressions, reinforcing the transcendence (tanzīh) of God in Islamic thought. The research contributes to Qur'anic studies by clarifying the interpretive boundaries between metaphorical language and theological orthodoxy.
A Critical Analysis of Patriarchal Constructs in Ibn Kathir’s Exegesis of Gender-Related Qur’anic Verses
Qur’anic interpretation is not a neutral act; it is shaped by the socio-cultural and historical context of the exegete. These contextual factors significantly influence how interpreters understand and represent gender roles within Islamic teachings. This study critically analyzes the influence of patriarchal culture in classical tafsir by examining Ibn Kathir’s interpretation of three key verses concerning gender: Qur’an 4:34 (male authority over women), 2:282 (the legal testimony of women), and 4:11 (rules of inheritance). Employing a combination of exegetical analysis and a gender-critical approach, the research explores the extent to which patriarchal social structures are embedded in Ibn Kathir’s tafsir. The findings indicate that his interpretations tend to reflect a hierarchical view of gender, often positioning women as socially and legally subordinate to men, consistent with the dominant norms of his time. This study argues for the importance of reinterpreting Qur’anic texts through a contextual and justice-oriented lens that considers contemporary understandings of gender equality while remaining faithful to Islamic principles.
Rationalist Interpretation of Rubūbiyyah in Al-Zamakhshari’s Al-Kashshāf: A Theological Analysis of Monotheistic Discourse
Monotheism is a central tenet of Islamic theology, with various scholars offering distinct interpretations of its dimensions. This study explores the concept of Rubūbiyyah (Divine Lordship) as presented in Al-Kashshāf, the seminal Qur'anic exegesis by Al-Zamakhshari. It aims to analyze how Al-Zamakhshari’s rationalist approach shapes his theological interpretation of Rubūbiyyah and to what extent it aligns with or diverges from classical Islamic theological thought. Employing a qualitative library research method, this study utilizes descriptive and content analysis to examine relevant exegetical passages. The findings indicate that while Al-Kashshāf offers a rationalist reading rooted in Mu'tazilite principles and external philosophical influences, it does not fully capture the broader metaphysical and spiritual dimensions of Islamic monotheism. Nevertheless, Al-Zamakhshari consistently grounds his interpretations in Qur'anic text, reflecting a commitment to scriptural authority. This study contributes to the discourse on Qur'anic interpretation by highlighting the interplay between rationalism and theology, and by offering critical insights into the theological methodology embedded in Al-Zamakhshari’s exegesis.
Gender Equality in the Quran: An Analysis of Teun van Dijk's Critical Discourse on QS. Al-Mujadalah: 1–6 and QS. Al-Baqarah: 222
Throughout world history, women have often been subjected to injustice, treated as property that could be traded or inherited. This condition prevailed across many civilizations, including seventh-century Arab society. Islam emerged within this context, partially accommodating prevailing traditions while also aiming to reform oppressive practices. One stark example is QS. Al-Takwir: 9, which condemns the practice of killing newborn girls. In response to such injustices, the Quran presents transformative teachings, as seen in QS. Al-Mujādalah: 1–6 and QS. Al-Baqarah: 222. These verses affirm the existence of women and challenge negative assumptions—particularly around menstruation. This study aims to examine the two verses using Teun van Dijk’s Critical Discourse Analysis, which consists of three analytical dimensions: text, social cognition, and social context. The findings show that the verses are structured through macrostructure, superstructure, and microstructure levels. Cognitively, they dismantle stigmas against women, especially those linked to menstruation. Socially, the verses were revealed in a patriarchal-agnatic society that devalued women, which influenced the development of gender-biased laws. The study concludes that these Quranic verses not only challenge structural gender injustice but also offer a framework for reclaiming women’s dignity. This research contributes to the broader discourse on gender justice in Islamic texts and demonstrates the relevance of critical discourse analysis in interpreting sacred scripture.