Dinamisasi Kajian Fikih: Sebuah Konsep Pendekatan Kontekstualisasi Fikih Sebagai Pemecah Problematika Hukum Islam

Main Article Content

Muhammad Aly Mahmudi
Ahmad Masyhadi
Fuad Nur Kholish

Abstract

The process of gradation about jurisprudence as islamic law seems to be stagnant and stops at the work of classical scholars who are sacred even this sacredness exceeds that of the nash of the original source texts of the Quran and Hadith in terms of the finished legal products presented. This understanding must be immediately broken so that the fiqh itself is not static so that it is dynamic because the understanding of the madhzhab of fiqh itself is dynamic, but this is not understood because the fanaticism of the madhhab is too deep. This article tries to explain the study of jurisprudence with a set of applications so that jurisprudence continues to exist as a solution to the problems of Islamic law, not hindering the development of Islam which is confused with classical social conditions. Using library research methods and quality research methods as normative legal research in this study concluded; first: The solution of the problem of reviving a time-sensitive jurisprudence; Second: The offer of a study of the dynamism of classical Jurisprudence by sticking to manhaj is not a mere product in the matter of jurisprudence.


Keywords: Jurisprudence, Dynamic, Islamic Law

Downloads

Download data is not yet available.

Article Details

Section
Articles

References

Mahfudz Junaedi, “Epistemologi Fiqih Indonesia: Nalar Pemikiran Hazairin,” 2021, https://doi.org/https://doi.org/10.32699/syariati.v8i1.
Majmuah muallifin, almausuah al-fiqhiyah al kuwaitiyah, cet. 2 (Kuwait: dar al-Salasil)h.12-14
Junaedi, “Epistemologi Fiqih Indonesia: Nalar Pemikiran Hazairin”,
Wahbah al-Zuhaili, al-Fiqhu ala Madzahibul Arbaah (tk:tp, 1997)
D. Danusiri. Epistemologi Syara’: Mencari Format Baru Fiqh Indonesia. (2000:Pustaka Pelajar. Tk)
Imam Suprayogo dan Tobroni, Metodologi Penelitian Sosial-Agama, Bandung: Remaja Rosdakarya, 2003, Cet. II.
Kamus Besar Bahasa Indonesia, Jakarta: Balai Pustaka ,1990, h.193.
Ahmad Warson Munawwir, Kamus Al-Munawwir Arab-Indonesia Terlengkap, Surabaya: Pustaka Progressif, 2002)
Atabik Ali dan A. Zuhdi Muhdlor, Kamus Kontemporer Arab-Indonesia “Al-Ashri”, Yogyakarta: Multi Karya Grafika, 1999.
Risa Agustin, Kamus Ilmiah Populer Lengkap, Surabaya: Serba Jaya, h.126.
MamanKh, et al, Metodologi Penelitian Agama Teori dan Prektek, Jakarta: Raja grafindo Persada, 2006.
Muhammad Sa’id Ramdan a-Buti, Dawabit al-maslahah fi asy-syari’ah al-Islamiyah, Beirut: Muassasah ar-Risalah.
MamanKh, et al, Metodologi Penelitian Agama Teori dan Prektek, ( Jakarta: Raja grafindo Persada, 2006).
Abdul Wahab Afif. “Fiqih (Hukum Islam) antara Pemikiran Teoritis dan Praktis” (Tk: Fakultas Syariah IAIN Sunan Gunung Jati, 1991)
Richard C. Marthin, Pendekatan Kajian Islam dalam Studi Agama, terj. Zakiyuddin Baidhawie (Surakarta: Muhammadiyah University Press, 2002)
Raisul, “ Konsep Pemikiran Hukum Islam Khaled abu Fadhl”. Madzahib jurnal pemikiran ihukum islam ISSN 1829-9067, EISSN 2460-6588. Vol. XIV, No.2 Desember 2015. H.