Hilah Hukum dan Kemungkinan Penerapannya dalam Praktik Hibah dan Wasiat

Main Article Content

Elly Uzlifatul Jannah
Isniyatin Faizah

Abstract

The Islamic law is god’s regulation for human advantages in the word and hereafter. It always relevant with the situation and more elastice toward the mua’amalah (furu’iyah) cases. But the elasticity of the Islamic law always be politicized to obtain the self-interest with out any concider the wors result. Exemple, something (regulation) that forbid by Nash would be allowed immediately because of interest. In Islamic law this case is mentioned as Hilah. Hilah is forbidden by syar’i, but in Islam, part of people are allowed and forbid the hilah. Hilah is suppose as an action to avoid the Islamic law subtantially that contain the moral value, meanwhile the is may not abolished in aplication of law. Hilah is one of the way to finding and developing Islamic law in every cases. It make Islamic law can be always relevant with every situation, no one left behind. For example Hibah and Wasiat for a daughter, one of the strategy to deviding the heir propotion without seeing a gender between a male or fimale. It has a wisdom legal fiction to finding the moral value, not a hilah to avoidding the religion obligations that was absolute in justice.

Downloads

Download data is not yet available.

Article Details

Section
Articles

References

Anwar, Ahmad. Prinsip-Prinsip Metodologi Research, Yogyakarta: Sumbangsih, 1984.
Asmawi, Muhammad Said al-, Problematika & Penerapan Syariat Islam dalam Undang-Undang, Penerjemah : Saiful Ibad, Jakarta : Gaung Persada Press, 2005.
Azikin, Wahyu. “Hibah dan Wasiat dalam Perspektif Hukum Perdata (BW) dan Kompilasi Hukum Islam”, Jurnal Meraja, Vol. 1, No. 3, November 2018, 86.
Azizy, Qodri A., Eklektisisme Hukum Nasional, Yogyakarta : Gama Media, 2002.
Dahlan, Abdul Aziz, (et al). Ensiklopedi Hukum Islam, Volume II, Jakarta : PT Ichtiar Baru Van Hoeve, 1997.
Departemen Pendidikan Nasional, Kamus Besar Bahasa Indonesia, Jakarta : Balai Pustaka, 2005.
Faizah, Isniyatin dkk, “Bagian Ahli Waris Laki-laki dan Perempuan dalam Kajian Hukum Islam”, Jurnal The Indonesian Journal of Islamic Law and Civil Law, Vol.2, No.2, Oktober 2021, 155.
Ikatan Hakim Agama (IKAHA), Peranan Hakim Agama dalam Pembinaan Hukum Nasional, Makalah Seminar, Malang, 1987.
Jauziyyah, Ibn Qayyim al-, I’lām al-Muwaqqi’īn ‘an Rabb al-‘Alamin, Beirut: Dar al-Fikr, 2003.
Khadduri, Majid, Teologi Keadilan Perspektif Islam, Penerjemah : Mochtar Zoerni dan Joko S. Kahhar, Surabaya : Risalah Gusti, 1999.
Lubis, Suhrawardi K. dan Komis Simanjuntak, Hukum Waris Islam: Lengkap dan Praktis, Jakarta:Sinar Grafika, 2004.
Ma’luf, Louis, Al-Munjid fi al-Lughah wa al-‘Alam, Beirut : Dar al-Masyriq, tt.
Madkur, Muhammad Salam, Al-Qadha’ fi Al-Islam, Kairo : Dar al-Nahdhah al-Arabiyah, 1964.
Rusyidi, Ibnu, “Hibah dan Hubungannya dengan Kewarisan Menurut Kompilasi Hukum Islam dan Hukum Perdata”, Jurnal Ilmiah Galuh Justisi, Vol. 4 No. 2 September 2016, 156.
Raudhatul Jannah, Alfiadkk, Pandangan Hukum Islam tentang Hibah, Wasiat dan Hibah Wasiat Kajian Putusan Nomor 0214/PDT.G/2017/PA.PBR, Jurnal Legal Reasoning, Vol.1, No. 2, Juni 2019, 85
Saeful Rahmat, Pupu, “Penelitian Kualitatif”, Equilibrium: Jurnal Ekonomi Syariah Vol. 5, No.9,Januari - Juni 2009, 2-3.
Saimima, Iqbal Abdurrauf, Polemik Reaktualisasi Ajaran Islam, Jakarta : Pustaka Panjimas, 1988.
Suryabrata, Sumardi. Metode Penelitian, Jakarta: Rajawali Press, 1998.
Syatiby, Abu Ishaq Ibrahim bin Musa al-Ghanathy al-, Al-Muwafaqat fi Ushul al-Ahkam, Beirut : Dar al-Fikr, tt.
Taymiyah, Taqiyyuddin Ibn, Al-Fatāwa al-Kubra, Beirut : Dar al-Kutub al-Ilmiyyah, tth.
Uways, Abdul Halim, Al-Fiqh al-Islam Baina al-Tathawwur wa al-Tsabat, tej. A. Zarkasyi Chumaidy, “Fikih Statis dan Dinamis”, Bandung : Pustaka Firdaus, 2002.
Wasito, Hermawan. Metode Penelitian, Jakarta: Gramedia, 1992.
Zamzami, Mukhtar, Hiyal al-Syariah dalam Praktik Hibah dan Wasiat, Makalah Seminar, Jakarta, 2011.