Analisis Semantik Kata Shirath Dalam Al-Qur’an
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Published:
Jun 19, 2024
Keywords:
Semantics, Shirath, Toshihiko Izutsu
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Abstract
In the Quran, there are numerous terms that use the word "shirath" in its singular form or in conjunction with other words. The word "shirath" is often translated as a narrow bridge to heaven or a bridge as thin as a hair. This study aims to explore the meaning of "shirath" as found in the Quran and to examine its implications in social life. The word "shirath" is mentioned 43 times in the Quran with various derivations, making it an interesting subject for research. The method used is qualitative with a library research approach, utilizing primary data from Quranic exegesis and Hadith, as well as secondary data from journals, scholarly articles, and references related to the research. The analysis employed in this study is based on the semantics of Toshihiko Izutsu. The results indicate that "shirath" represents the straight path to heaven. In social life, "shirath" is interpreted as following Allah's commands and avoiding His prohibitions.
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Gunarti, T. T., Mubarok Ahmadi, & Pratiwi, I. (2024). Analisis Semantik Kata Shirath Dalam Al-Qur’an. Al Furqan: Jurnal Ilmu Al Quran Dan Tafsir, 7(1), 194-210. https://doi.org/10.58518/alfurqon.v7i1.2531
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Wiratno, Tri, and Riyadi Santosa. “Pengantar Linguistik Umum.” Modul Pengantar Linguistik Umum, 2014.
———. “Tinjauan Stilistika Pada Surah Al-Insyirah.” Al Furqan: Jurnal Ilmu Al Quran Dan Tafsir 5, no. 2 (2022): 152–68.
Asmani. “Medan Makna Rasa Dalam Bahasa Bajo.” Jurnal Bastra Volume 1, no. 1 (2016).
Choiruddin Hadhiri, S P. Klasifikasi Kandungan Al Quran Lux 1. Gema Insani, n.d.
Cibro, Ramli. “Semantik ’Irfani Sebagai Model Tafsir Sufistik.” Jurnal At-Tafkir XII, no. 2 (2019).
Dagun, S M, and Lembaga Pengkajian Kebudayaan Nusantara. Kamus Besar Ilmu Pengetahuan. Lembaga Pengkajian Kebudayaan Nusantara, 2000.
Fahimah, Siti. “Al-Quran Dan Semantik Toshihiko Izutsu.” Jurnal Al-Fanar 3, no. 2 (August 2020): 113–32. https://doi.org/10.33511/alfanar.v3n2.113-132.
Ginting, Herlina, and Adelina Ginting. “Beberapa Teori Dan Pendekatan Semantik.” Pendidikan Bahasa Indonesia Dan Sastra (Pendistra), 2019. https://doi.org/10.54367/pendistra.v2i2.594.
Gunarti, Tri Tami, and Mubarok Ahmadi. “Stilistika Al Qur’an Memahami Bentuk-Bentuk Komunikasi Dalam Surah A Sy Syu ’ Ara ’.” Furqon 4, no. 2 (2021): 144–54.
Hardivizon, Hardivizon, and Mufidah Mufidah. “Emotion Control In The Qur’an: Study Of Toshihiko Izutsu’s Semantic Approach To Kaẓim Verses.” Jurnal At-Tibyan: Jurnal Ilmu Alqur’an Dan Tafsir 6, no. 2 (December 2021): 221–42. https://doi.org/10.32505/at-tibyan.v6i2.3316.
Hendri Setiabudi Sukma, S.S.M.P.I. Kamus Tematik Populer Bahasa Arab. Maghza Pustaka, 2022.
Husna, Rifqatul, and Abd. Somad. “Eskatologi Hamâmî Zâdah: Kajian Atas Kitab Tafsîr Sûrah Yâsin.” Jurnal Ilmiah Ilmu Ushuluddin 21, no. 2 (December 2022): 159. https://doi.org/10.18592/jiiu.v21i2.7539.
Husna, Rifqatul, and Wardani Sholehah. “Melacak Makna Nusyuz Dalam Al-Qur’an: Analisis Semantik Toshihiko Izutsu.” Jurnal Islam Nusantara 5, no. 1 (2021): 131–45. https://doi.org/https://doi.org/10.33852/jurnalnu.v5i1.330.
Imawan Amnan, Dzulkifli Hadi. “Shaykh Nuruddin Ar-Raniry’s Contribution in His As-Shirath Al-Mustaqim to Popularizing Islamic Law in the Nusantara.” Journal of Islamic Thought and Civilization 12, no. 1 (2022). https://doi.org/10.32350/jitc.121.16.
Ismail, Ecep. “Analisis Semantik Pada Kata Ahzāb Dan Derivasinya Dalam Al-Quran.” Al-Bayan: Jurnal Studi Ilmu Al- Qur’an Dan Tafsir 1, no. 2 (2016). https://doi.org/10.15575/al-bayan.v1i2.1598.
Izutsu, Toshihiko. “Konsep-Konsep Etika Religius Dalam Al-Qur’an, Terj.” Agus Fahri Husein. Yogyakarta: Tiara Wacana, Cet. I, 1993.
Lah, Sofia. Tradisi Semaan Dan Tilawah Al-Qur’an: Studi Living Quran Di Pondok Pesantren Al-Qur’an Cijantung Ciamis. Disertasi UIN Gunung Djati, 2018.
Ma’luf, Louis. “Al-Munjid Fi Al-Lughat Wa Al-A’lam.” Daar Al-Masyriq, 1986.
Mauluddin, Moh., and Nur Habibah. “Pola Hidup Sederhana Dalam Kajian Tafsir Maudhu’i.” Al Furqan: Jurnal Ilmu Al Quran Dan Tafsir 5, no. 2 (2022). https://doi.org/10.58518/alfurqon.v5i2.1397.
Moh. Mauluddin, Khusnul Muttaqin, and Ahmad Syafi’i. “Ibrah Kisah Penolakan Nabi Yusuf Terhadap Ajakan Imra’at Al-Aziz Perspektif Tafsir Maqashidi.” Al Furqan: Jurnal Ilmu Al Quran Dan Tafsir 5, no. 1 (June 2022): 126–42. https://doi.org/10.58518/alfurqon.v5i1.987.
Mujieb, M A, and H A I M. Ensiklopedia Tasawuf Imam Al-Ghazali. Hikmah, 2009.
Munawir, Ahmad Warson. Kamus Al-Munawwir, 2020.
Munawwir, A W. “Kamus Arab-Indonesia Al-Munawwir. II.” Surabaya: Pustaka Progresif, 2007.
Nafinuddin, Surianti. “Pengantar Semantik (Pengertian, Hakikat, Jenis).” Pengantar Sematik, 2020.
Nida, Lina Chilmatun. “Makna Ṣadr Dalam Al-Qur’an (Analisis Semantik Toshihiko Izutsu (W.1993) ).” Institut Ilmu Al-Qur’an (IIQ) Jakarta, 2022, 1–23.
Rahma, Nailan, Mardian Idris Harahap, and Sholahuddin Ashani. “Analisis Semantik Kata Al-Ma’ Dalam Al-Qur’an.” JRTI (Jurnal Riset Tindakan Indonesia) 8, no. 1 (2023). https://doi.org/10.29210/30033200000.
Sarwat, Ahmad. Al-Wujuh Wa An-Nazhair Dalam Al-Quran Satu Kata Banyak Makna, Satu Makna Banyak Kata. Vol. 173. Lentera Islam, 2019.
Siska Supriatna, Fitri, and Salman Husain. “Kontribusi Filsafat Perenial Sayyed Hossein Nasr Terhadap Sains Modern.” Prosiding Konferensi Integrasi Interkoneksi Islam Dan Sains 2 (2020): 177–83.
Umiarti Karimah, and Muh. Fathoni Hasyim. “Dinamika Manhaj Lughāwī (Linguistik) Dalam Penafsiran.” Muhadasah: Jurnal Pendidikan Bahasa Arab 5, no. 1 (2023). https://doi.org/10.51339/muhad.v5i1.1119.
Wahyuddin. “Perjalanan Umat Manusia Setelah Hari Kebangkitan.” Jurnal Pendidikan Kreatif 3, no. 2 (December 2022): 102–15. https://doi.org/10.24252/jpk.v3i2.36287.
Wiratno, Tri, and Riyadi Santosa. “Pengantar Linguistik Umum.” Modul Pengantar Linguistik Umum, 2014.