Sunnatullah Dalam Kisah Musa Dan Fir’aun
Article Sidebar
Main Article Content
Abstract
In general, sunnatullah is understood as a provision of Allah that does not change, and is associated with the consistency of nature, such as the alternation of day and night, the passage of the sun, the rotation of the earth, water flowing from a high place to a lower place, rain falling from the sky, and so on. In fact, the verses regarding sunnatullah are all related to human behavior in social life. Or it can be said that sunnatullah is actually God's law (God's provisions) that applies in the social life of society. According to Taqī Misbāh al-Yazdi, a philosopher and professor at the Center for Islamic Studies in Iran, sunnatullah is essentially God's punishment imposed on society. Therefore, this study will review these problems using the thematic method by raising one of the stories in the Qur'an, namely the story of Moses and Pharaoh. According to Mannaaal-Qattan, qissah Al-Qur'an is information or events regarding the condition of the previous people and the previous prophets are also events that really happened. Therefore, the stories in the Qur'an are closer to the meaning of events than other meanings. As we all know, events are the human past that cannot be reconstructed, because the human past cannot be replayed. From this study, there are at least two objectives, namely 1) obtaining correct and comprehensive knowledge about sunnatullah, 2) correcting a person's cognitive knowledge, if it turns out that he is not the same as what the Qur'an wants it to be.
Downloads
Article Details
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
References
Ibn Katsîr,Abu al-Fidâ Ismâil,Qashas al-Anbiyâ, Mesir: Dar at-Thaba`ah wa an-Nasyir al-Islamiyah 1997.
Abu Audah, `Audah Khalīl, al-Ta ţ awwur al-Dal ā l ī bain Lu ġ ah al-Syi`r al-J ā hil ī wa Lu ġ ah al-Qur ’ā n al-Kar ī m, Urdun: Maktabah al-Mannār, 1985.
Nata,Abudin,Filsafat Pendidikan Islam, Jakarta: Logos, 1997.
Ibn Faris, Ahmad Ibn Ahmad Ibn Zakaria,Mu’jam Maqaayis Al-Lughah, Lebanon: Dar Al Fikr, 1979.
MūsāSālim, Ahmad, Qisas al-Qur’ān fī Muwājahat Adab al-Riwāyat wa al-Masrahiy, Beirut: Dār al-Jayl, 1978.
al-Iskandariy, Ahmad wa Rafaqah, al-Mufa¡¡al fī Tārīkh al-Adab al-‘Arabiy, Mesir: al-Namū©ajiyyah: t.th.
Munawwir, Ahmad Warson, Kamus Al-Munawwir Arab-Indonesia, Surabaya: Pustaka Progressif, 2002.
Al-Ayid, Ahmad dan Ahmad Mukhtār `Umar, al-Mu`jam al-`Arab ī al-As ā s ī , Tunis: al-Munazzamah al-`Arabiyyah li al-Tarbiyah wa al-Saqāfah wa al-`Ulūm, tt..
Al-Qardhāwī, Yūsuf, al-Sunnah Ma ş daran li al-Ma ’ rifah wa al-Had ā rah, Kairo: Dār al-Syurūq, cet. ke-3, 2002.
Al-Shadr, Muhammad Bāqir, Al-Sunan al-T ā r ī khiyyah f ī al-Qur' ā n al-Kar ī m, Beirût: Dār al-Ta`āruf, cet. II, 1981.
Al-Yazdī, Muhammad Taqī Mişbāh, al-Mujtama` wa al-T ā r ī kh min Wijhah Nazr al-Fath Ridwān, al-Islām wa al-Mazāhib al-Hadīsah, Mesir: Dār al-Ma‘ārif, t.th.
Asfahani, Ab al-Qasim al-Husain bin Muhammad al-Ma'ruf bi al-Ragib al-.(w.502 H). al-Mufradat fi Garib al-Qur'an, yang di-raji' oleh Wa'il Ahmad 'Abd al-Rahman. al-Qahirah-Misr: al-Maktabat al-Tawfiqiyyat, 2003.
Baiquni, Achmad, Prof, Msc, Phd, Al-Qur'an dan Ilmu Pengetahuan Kealaman, Yogyakarta: Dana Bhakti Prima Yasa, 1997.
Ridwān, Fath, al-Islām wa al-Maz\āhib al-Hadīs\ah, Mesir: Dār al-Ma‘ārif, t.th.
Abd al-Bāqiy, Fu’ād, al-Mu'jam al-Mufahras li Alfā§ al-Qur’ān al-Karim, Mesir: Dār wa Ma¯ābi‘ al-Sya‘b, 1938.
Ibn al-Manzūr, Abū al-Fadl Jamāl al-Dīn Muhammad bin Mukram, Lis ā n al-`Arab, Beirut: Dār al-Fikr, t. th.
Gottschalk, Louis, Mengerti Sejarah, Terjemahan Nugroho Notosusanto dari judul asli Understanding History, A Primer of Historical Method, Jakarta: UI-Press, 1986.
Shihab, M. Quraish, Membumikan al-Qur’an, Bandung: Mizan, 1995.
.........Mukjizat Al-Qur’an : ditinjau dari Aspek Kebahasaan, Isyarat Ilmiah dan Pemberitaan Gaib, Bandung: Penerbit Mizan, 1998.
Qattān (al), Mannā', Mabāhits fī Ulūm Al-Qur’ān, Riyād: Dār al-Su‘ūdiyyah, 1378.
Anisuddin, Meer, M.Sc., Fatwa al-Qur ’ an tentang Alam Semesta, dialihbahasakan oleh Machnun Husein dari The Universe Seen Through the Qur ’ an, Jakarta: Serambi Ilmu Semesta, 2000.
Khalafullah, Muhamad A, Al-Qur’an bukan Kitab Sejarah: Seni, Sastra, dan Moralitas dalam Kisah-kisah Al-Qur’an, Jakarta: Paramadina, 2002.
Thabari (al), Muhammad Ibn Jarîr, Jamî` al-Bayân `An Ta`wîl ayi al-Qur`an, Mesir: Maktabah Ibn Taimiah. t.t.
Adawi,Muhammad Khair ,al-`Ibrah min Qisshah Mûsâ fî al-Qur`an al-Karîm, Saudi: Jâmi`ah al-Malik `Abd al-`Azîz 1980.
Ghirbal, Muhammad Syafiq, al-Mausū‘ah al-‘Arabiyyah al-Muyassarah, Franklin: Dār al-Qalam wa Mu’assasah, 1965.
Baidan, Nashruddin, Wawasan Baru Ilmu Tafsir, Yogyakarta: Pustaka Pelajar, 2005.
Madjid, Nurcholish, Pintu-Pintu Menuju Tuhan, Jakarta: Paramadina, 2002.
Khalidi (al), Salah, Kisah-kisah al-Qur’an Pelajaran dari Orang-Orang Terdahulu, Jakarta: Gema Insani Press, 1996.
Maliki (al), Sayyid Muhammad Alwi, Keistimewaan-keistimewaan al-Qur’an, Yogyakarta: Mitra Pustaka, 2001.
Quttb, Sayyid, al-Ta¡wīrāt al-Fanniy fī al-Qur'ān, Dār al-Syurūq, Beirut: 1982.
Siddiqi, Mazheruddin, Konsep Quran tentang Sejarah. Terj Nur Rachmi dkk. Jakarta: Pustaka Firdaus, 1986.
Syalthūt, Mahmūd, al-Isl ā m ‘ Aq ī dah wa Syar ī’ ah, Kairo: Dār al-Surūq, cet. ke-18, 2001.
Zaidān, `Abd al-Karīm, al-Sunan al-Il ā hiyah f ī al-Umam wa al-Jama` ā t wa al-Afr ā d, Syria: Mu’assasah al-Risālah, 1993.